~ Mark Dever, pastor of Capitol Hill Baptist Church in Washington, D.C. Purpose of the MacArthur Commentary Series. Editorial Portavoz / 2016 / Hardcover. For there is nothing hid which shall not be manifested, but the connection there and here is slightly different. 1. ( mark 4:7 mark 4:18 mark 4:19 ). This "having" and "thinking he hath" are not different; for when it hangs loosely upon him, and is not appropriated to its proper ends and uses, it both is and is not his. 34. Chapter 4 opens with a series of parables (the sower, the lamp and the bushel basket, the growing seed, and the mustard seed). Resources » Commentaries » Mark » Chapter 4 » exegesis. and not to be set on a candlestick?--"that they which enter in may see the light" ( Luke 8:16 ). 22. Mark 9-16 MacArthur New Testament Commentary (MacArthur New Testament Commentary Series Book 6) - Kindle edition by MacArthur, John. Such disappointing issues of a faithful and awakening ministry--alas, how frequent are they! 16. NET Mark 4:4 And as he sowed, some seed fell along the path, and the birds came and devoured it. Lord Jesus, don’t you care that I lost my job. Use features like bookmarks, note taking and highlighting while reading Mark 9-16 MacArthur New Testament Commentary (MacArthur New Testament Commentary … MacArthur makes it seem as if the opposite is the case. asked of him the parable--The reply would seem to intimate that this parable of the sower was of that fundamental, comprehensive, and introductory character which we have assigned to it. when the even was been the earlier evening--what we should call the afternoon--since after all that passed on the other side, when He returned to the west side, the people were waiting for Him in great numbers ( 4:21 , Luke 8:40 ). 1,2. Commentary on Mark 4:35-41 “On that day.” The phrase is so brief the reader could almost ignore it. This is a great way to read Andrew’s notes on a mobile device or computer. The parable of sower only appears in John. 13. Lord Jesus, don’t you care that my child is sick? First Reading. Mark 4: (NIV) The Parable of the Sower. MacArthur makes it … 4. It offers me great insights into the Word of God and provides great commentary throughout the Old and New Testaments. Mark 4 - Matthew Henry's Concise Commentary on the Bible . To such sudden squalls the Sea of Galilee is very liable from its position, in a deep basin, skirted on the east by lofty mountain ranges, while on the west the hills are intersected by narrow gorges through which the wind sweeps across the lake, and raises its waters with great rapidity into a storm. These "choke" or "smother" the word; drawing off so much of one's attention, absorbing so much of one's interest, and using up so much of one's time, that only the dregs of these remain for spiritual things, and a ragged, hurried, and heartless formalism is at length all the religion of such persons. I was given this great reference by a great evangelist and preacher named Herman Gauthier. He could not help that; it was not his fault, but the fault of the way side and of the fowls. The crowds that followed Jesus were not committed, but shallow. Jesus power and authority over sickness (Mark 5:25-34). Sermon Bible Commentary. What a vivid picture is this of the mournful condition of many, especially in great commercial countries, who once promised much fruit! Lord Jesus, don’t you care that I feel so alone? so that it was now full--rather, "so that it was already filling." The Securities and Exchange Commission has charged Mark MacArthur—son of prominent author and pastor, John MacArthur, and a board member of his father’s radio ministry, Grace To You— with defrauding clients in a $16 million investment scheme. Lord Jesus, don’t you care that my friends have deserted me? Parable of the Seed Growing We Know not How ( Mark 4:26-29 ). They say nothing of what would become of Him, if they perished; nor think, whether, if He could not perish, it was likely He would let this happen to them; but they hardly knew what they said. John MacArthur (December-04-2019) Sermon: Calming the Storm, Part 1 (Mark 4:35-41) (Arabic). In Matthew ( Matthew 8:24 ), "insomuch that the ship was covered with the waves"; but this is too strong. Jesus power and authority over demons (Mark 5:1-20). 26, 27. Subscribe and Get Sermons and Live Streams by John MacArthur DIRECTLY TO YOUR INBOX! What means this? 3. It’s like having a Bible teacher sitting next to you as you study Scripture. In such a soil the seed "brings forth fruit," in all different degrees of profusion, according to the measure in which the soil possesses those qualities. Hearken; Behold, there went out a sower to sow--What means this? Salem Media Group. So we must translate the word used in Luke ( Luke 8:23 )--not as in our version--"And there came down a storm on the lake, and they were filled [with water]"--but "they were getting filled," that is, those who sailed; meaning, of course, that their ship was so. Commentary on Mark 4:21-34 (Read Mark 4:21-34) These declarations were intended to call the attention of the disciples to the word of Christ. Context: After God was so mad w/golden calf event, He finally said, “Depart & go up from here...& I’ll send My Angel before you(33:1,2). ( Psalms 89:9 , 93:4 ). This may be a general saying rather than a specific claim to be a prophet, although others unquestionably saw Him as one, and it does indicate that Jesus would not shy from the title. Chapter 4 opens with a series of parables (the sower, the lamp and the bushel basket, the growing seed, and the mustard seed). But, lo, in this very boat of ours is One of our own flesh and blood, who with His word of command hath done the same! Mark 4:4 as he was sowing, some seed fell beside the road, and the birds came and ate it up. Mark 1-8 MacArthur New Testament Commentary (MacArthur New Testament Commentary Series) Hardcover – April 1, 2015 by John MacArthur (Author) 4.9 out of 5 stars 57 ratings But without a parable spake he not unto and when they were alone, he expounded all things to his. Mark 4 Commentary; JOHN MACARTHUR Sermons on the Gospel of Mark. It takes great faith to trust the sleeping Jesus, to know that He cares and works for us even when it does not seem like it. 1. 5. Lord Jesus, don’t you care that my marriage is falling apart? This is not expressed here because if "the word of God" be the seed, every scatterer of that precious seed must be regarded as a sower. and the fowls of the air came and devoured it up--Not only could the seed not get beneath the surface, but "it was trodden down" ( Luke 8:5 ), and afterwards picked up and devoured by the fowls. ” (Mark 4:38) When we think Jesus doesn’t care about us, it shows we have no faith, because we don’t believe the truth about Jesus. Exhausted with the fatigues of the day, He was but a moment ago in a deep sleep, undisturbed by the howling tempest, and we had to waken Him with the cry of our terror; but rising at our call, His majesty was felt by the raging elements, for they were instantly hushed--"WHAT MANNER OF MAN IS THIS?". A professional storm? After this parable is recorded the Evangelist says: 10. The commentary provides a verse-by-verse and phrase-by-phrase exposition of the text, taking into account the cultural, theological, and Old Testament contexts of each passage as MacArthur explores the book's central theme---proving Jesus' divine role as Christ. It was evening; and after the fatigues of a busy day of teaching under the hot sun, having nothing to do while crossing the lake, He sinks into a deep sleep, which even this tempest raging around and tossing the little vessel did not disturb. 28. So is the kingdom of God, as if a man should cast seed into the ground; and should sleep, and rise night and day--go about his other ordinary occupations, leaving it to the well-known laws of vegetation under the genial influences of heaven. Now as they spoke to the people, the priests, the captain of the temple, and the Sadducees came upon them, being greatly disturbed that they taught the people and preached in Jesus the resurrection from the dead. Second Case: THE STONY or rather, ROCKY GROUND. carest thou not that we perish?--Unbelief and fear made them sadly forget their place, to speak so. Introduction. Peacetime and wealth had made her bankrupt spiritually, morally, and ethically (cf. Veiled under some real fact in our Lord's life on earth, lie all the revelations of His will in faith and doctrine concerning His Church and His children throughout the ages; so I seem to trace the spiritual teaching of Advent under the … Ironically, John MacArthur presented this false teaching during a Question & Answer forum at his church titled Unleashing God's Truth One Verse at a Time. The "thirtyfold" is designed to express the lowest degree of fruitfulness; the "hundredfold" the highest; and the "sixtyfold" the intermediate degrees of fruitfulness. he saith unto them, Let us pass over unto the other side--to the east side of the lake, to grapple with a desperate case of possession, and set the captive free, and to give the Gadarenes an opportunity of hearing the message of salvation, amid the wonder which that marvellous cure was fitted to awaken and the awe which the subsequent events could not but strike into them. Commentaries on Mark. Jesus power and authority over death (Mark 5:21-24, 35-43). The MacArthur New Testament Commentary series continues to be one of today’s top-selling commentary series. He told people to love their enemies. The one implies the other, but both precepts are very weighty. Commentary on 1 Samuel 17:[1a, 4-11, 19-23] 32-49. These commentaries from respected Bible scholar and preacher John MacArthur give a verse-by-verse analysis in context and provide points of application for passages, illuminating the biblical text in practical and relevant ways. 8. SermonAudio.com - Pastor John MacArthur Sermons. Third Case: THE THORNY GROUND. And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred--A heart soft and tender, stirred to its depths on the great things of eternity, and jealously guarded from worldly engrossments, such only is the "honest and good heart" ( Luke 8:15 ), which "keeps," that is, "retains" the seed of the word, and bears fruit just in proportion as it is such a heart. "The Lord on high is mightier than the noise of many waters, yea, than the mighty waves of the sea!" 20. Alternate First Reading. Mark 4:35. And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in--or "the pleasures of this life" ( Luke 8:14 ). The thing intended is, not ground with stones in it which would not prevent the roots striking downward, but ground where a quite thin surface of earth covers a rock. Peter Pett's Commentary on the Bible ‘And Jesus said to them, “A prophet is not without honour, except in his own country (patris ’autou as in Mark 6:1) and among his own kin and in his own house.”. Add To Cart Add To Cart. and the waves beat into the ship--kept beating or pitching on the ship. Other parables. Proud member What now are these "thorns?". Acts 4 – Peter and John Face the Sanhedrin A. Peter preaches to the Jewish leaders. ( mark 4:8 mark 4:20 ). - A financial storm? The commentary takes you deep into each passage, verse by verse—sometimes word by word. Mark 9-16 MacArthur New Testament Commentary (MacArthur New Testament Commentary Series Book 6) - Kindle edition by MacArthur, John. Copyright © 2021, Bible Study Tools. All rights reserved. Faith they had, for they applied to Christ for relief: but little, for they were afraid, though Christ was in the ship. To understand a proverb and the interpretation— The proverb is the literal sense, the interpretation is the spiritual resting in the lit… 2 Kin. We are probably concerned about our own as well as those close to us. Moody Publishers / 2015 / ePub. And he saith unto them, Take heed what ye hear--In Luke ( Luke 8:18 ) it is, "Take heed how ye hear." THE CONTEXT Jesus' role as teacher is important in this Gospel. Parable of the Mustard Seed ( Mark 4:30-32 ). They apprehend it not ( Matthew 13:19 ) as God's means of restoring them to Himself; it penetrates not, makes no impression, but lies loosely on the surface of the heart, till the wicked one--afraid of losing a victim by his "believing to salvation" ( Luke 8:12 )--finds some frivolous subject by whose greater attractions to draw off the attention, and straightway it is gone. As in the parables which we have endeavored to explain in Matthew 13:1-58 , we shall take this parable and the Lord's own exposition of the different parts of it together. It boggles the mind that MacArthur was capable of saying such a thing in the course of a sermon in which he rejected Mark 16:9-20, because in those thousands of copies of the Vulgate, and in those dozens of copies of the Peshitta, Mark 16:9-20 is in the text. John MacArthur (December-04-2019) Sermon: Calming the Storm, Part 1 (Mark 4:35-41) (Arabic). And with many such parables spake he the word unto them, as they were able to hear it--Had this been said in the corresponding passage of Matthew, we should have concluded that what that Evangelist recorded was but a specimen of other parables spoken on the same occasion. 52:04. Mark 9-16 MacArthur New Testament Commentary - eBook. This is a very good question, for on the surface it does seem to be teaching this. Bringing the same expositional skill and down-to-earth style to this one-volume commentary as he has to his best-selling multivolume New Testament set, John MacArthur offers a non-technical passage-by-passage examination of the whole Bible. Mark is the only book in the Bible that announces itself as a “gospel” (Mark 1:1), the good news about Jesus, a verse read 5 weeks ago on the second Sunday of Advent. (Mar 1-16) Bible Introductions - Luke (No. ) And there were also with him other little ships--with passengers, probably, wishing to accompany Him. Nineveh’s repentance may have been aided by the two plagues (765 and 759 B.C.) If any man have ears to hear, let him hear--This for the second time on the same subject. Speaking to the disciples, Jesus explains ( = Matthew 13:1-23 Matthew 13:31 Matthew 13:32 Luke 8:4-18 ). 11, 12. THE SOWER, THE SEED, AND THE SOIL. “On that day.” The phrase is so brief the reader could almost ignore it. And it came to pass, as he sowed, some fell by the wayside--by the side of the hard path through the field, where the soil was not broken up. He gives them "the secret of the kingdom of God" (Mark 4:11). Mark 1-8 begins The MacArthur New Testament Commentary's look at the second of the four gospels. Buy Item $13.79 Retail: $22.99 Save 40% ($9.20) 5 out of 5 stars (3 Reviews) In Stock. Jesus’ parable of the sower in Mark 4:1–9, with his expla­nation of it in Mark 4:13–20, centers on “the word”—in Mark, the message of the gos­pel (note Mark 1:1, 14–15). $18.99; $18.99; Publisher Description "The gospel of Jesus Christ, the Son of God." 1 Again Jesus began to teach by the lake. We are here because we are motivated by Scripture. Here the idea seems to be this--"I have privately expounded to you these great truths, but only that ye may proclaim them publicly; and if ye will not, others will. And when he was alone, they that were about him with the twelve--probably those who followed Him most closely and were firmest in discipleship, next to the Twelve. Stock No: WW73754EB. As a result, God was to punish her by bringing destruction and captivity from the Assyrians in 722 B.C. and they awake him, and say unto him, Master--or "Teacher." Commentary and Bible study. But Matthew ( Matthew 13:34 ) says, "All these things spake Jesus unto the multitude in parables"; and as Mark records only some of the parables which Matthew gives, we are warranted to infer that the "many such parables" alluded to here mean no more than the full complement of them which we find in Matthew. 37. 19. Jesus Stills a Tempest on the Sea of Galilee ( Mark 4:35-41 ). ( mark 4:4 mark 4:15 ). He didn’t promise an easy trip, but He did guarantee arrival at their destination. Written by John MacArthur And he said unto them, Why are ye so fearful?--There is a natural apprehension under danger; but there was unbelief in their fear. It boggles the mind that MacArthur was capable of saying such a thing in the course of a sermon in which he rejected Mark 16:9-20, because in those thousands of copies of the Vulgate, and in those dozens of copies of the Peshitta, Mark 16:9-20 is in the text. Subscribe and Get Sermons and Live Streams by John MacArthur DIRECTLY TO YOUR INBOX! There are many things we are concerned to know; and if we understand not the plain truths of the gospel, how shall we learn those more difficult! The fact that they can nest on the plant emphasizes its substantial size/growth, Represent Gentiles/nations who come into and contribute to the growth of the Kingdom of God, Represent evil forces that come into the Kingdom of God, infiltrating the Church. By his thus instructing them, they were made able to instruct others; as candles are lighted, not to be covered, but to be placed on … Mark 4:1-34 . The MacArthur New Testament Commentary series continues to be one of today’s top-selling commentary series. And he arose, and rebuked the wind--"and the raging of the water" ( Luke 8:24 ). And now I want you to open your Bible to Mark 9, verses 42 to 50, the last section in this ninth chapter - Mark chapter 9 - and we’ll pick up the account in verse 42. $19.99 Retail: $28.99 Save 31% ($9.00) 5 Stars Out Of 5 1 Reviews. And some fell on stony ground, where it had not much earth--"the rocky ground"; in Matthew ( Matthew 13:5 ), "the rocky places"; in Luke ( Luke 8:6 ), "the rock." 4:21-24 Jesus explains that true worship is what the Father really wants, and this must be done in the Spirit and in truth. A college storm? JOHN LIGHTFOOT Commentary on the Gospel of Mark. Biblical Commentary (Bible study) Mark 4:35-41 EXEGESIS: MARK 4-8. 38. It is true that in the parable of the tares it is said, "He that soweth the good seed is the Son of man," as "He that soweth the tares is the devil" ( Matthew 13:37 Matthew 13:38 ). In the order of the original Greek, the text would read “and he continued to speak to them on that … Continue reading "Commentary on Mark 4:35-41" And these are they by the wayside, where the word is sown; but, when they have heard, &c.--or, more fully ( Matthew 13:19 ), "When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart." Israel has all along been singing of JEHOVAH, "Thou rulest the raging of the sea: when the waves thereof arise, Thou stillest them!" 14:24; Amos 4:1ff. 7. Written by John MacArthur ), preparing them for Jonah’s judgment message. For example, John MacArthur has written that, “Only Mark records this parable which complements the parable of the sower by explaining in more depth the results of spiritual growth accomplished in good soil” (MacArthur Bible Commentary, e-Sword). Try it free for 30 days. Download it once and read it on your Kindle device, PC, phones or tablets. These declarations were intended to call the attention of the disciples to the word of Christ... View the entire commentary choke the word, and it becometh unfruitful--First, "The cares of this world"--anxious, unrelaxing attention to the business of this present life; second, "The deceitfulness of riches"--of those riches which are the fruit of this worldly "care"; third, "The pleasures of this life," or "the lusts of other things entering in"--the enjoyments in themselves may be innocent, which worldly prosperity enables one to indulge. Lord Jesus, don’t you care that my husband has died? “This mountain” is a reference to Mount Gerazim, where the Samaritan shrine was located. A household storm? 7. He taught them many things by parables — After the usual manner of the eastern nations, to make his instructions more agreeable to them, and to impress them the more upon attentive hearers. (1-4) The arrest of Peter and John. Mark 4:40. πῶς ] how is it possible , etc.? But the word of command was given to both elements at once. and how then will ye know all parables?--Probably this was said not so much in the spirit of rebuke, as to call their attention to the exposition of it which He was about to give, and so train them to the right apprehension of His future parables. 29. And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them. 39. 15. Mark 4:26-29 The kingdom of God likened to the seed which groweth imperceptibly, Mark 4:30-34 and to a grain of mustard seed. The commentary takes you deep into each passage, verse by verse—sometimes word by word. ( mark 4:5 mark 4:16 ). And he taught them many things by parables, and said unto them in his doctrine--or "teaching.". And He was saying, ‘The kingdom of God is like a man you casts his seed upon the soil.’ (Mark 4:26) First, we are to sow the seed of God’s word. From the publisher: If you’re familiar with John MacArthur’s in-depth Bible teaching, you have an idea of what you’ll find in The MacArthur New Testament Commentary. 4:19-20 The woman “comes to the light” (although she would prefer to divert attention from her personal life). Mark 4: A Theology of Sleep. Ver. MacArthur notes he can enjoy rest wherever he is because he rests in the lord. Mark 4 Resources - Multiple Sermons and Commentaries; TEACHING IN PARABLES. For these are not designed for secrecy. For some it still is! Mark 4:10-12 - “Lest They Return, and I Should Heal Them” We should be concerned about everyone's spiritual welfare. 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