But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. Biblical Commentary (Bible study) John 8:1-11 EXEGESIS: A CONTROVERSY: There is a controversy concerning this story—whether it was part of the Gospel of John from the beginning. (Comp. I reply: this is not an absolute and unlimited prohibition, by which Christ forbids sinners to do their duty in correcting the sins of others; but by this word he only reproves hypocrites, who mildly flatter themselves and their vices, but are excessively severe, and even act the part of felons, in censuring others. Men are sometimes very forward to accuse others, and seek to have them punished, when they are themselves guilty of equal, and perhaps greater crimes. John 8 is the eighth chapter in the Gospel of John in the New Testament of the Christian Bible.It continues the account of Jesus' debate with the Pharisees after the Feast of Tabernacles, which began in the previous chapter.. Questions and answers with John Piper. He that is without sin among you.—The word rendered “without sin” is frequent in the classical writers, but is found in this place only in the New Testament. Greek. 8:8 And again he stooped down, and wrote on the ground. 8. again he stooped down and wrote—The design of this second stooping and writing on the ground was evidently to give her accusers an opportunity to slink away unobserved by Him, and so avoid an exposure to His eye which they could ill have stood. ii. We should not, therefore, make a ‘big deal’ over such a trifling and personal matter.” Others “paint” with an even broader brush. We must not take the words to express permission only; it is an imperative, expressing command. Look at the Book. In this chapter we have, I. Christ’s evading the snare which the Jews laid for him, in bringing to him a woman taken in adultery ( v. 1-11 ). John 7. Now what he said, at that time, to a few persons, we ought to view as spoken to all, that whoever accuses another, ought to impose on himself a law of innocence; otherwise, we do not pursue wicked actions, but rather are hostile to the persons of men. And this very argument, had weight with those slanderers, desperate as they were; for no sooner do they obtain a sight of it, than they lay aside those fierce passions with which they were swelled when they came. He is not speaking in a case brought before the appointed tribunal, but in a case where men assume to themselves the position of judges of another’s guilt. “I AM was recognized by the Jews as a title of deity.” (Tenney) iii. They were condemned by the company they were keeping. John already mentioned the brothers of Jesus at John 2:12, and Matthew wrote of the brothers of Jesus at Matthew 12:46-47. John 8:7 REV and Commentary - ~But when they continued asking him, he stood up and said to them, Let the one who is with - Bible verse Coffman's Commentaries on the BibleJohn 8. Had the questioners been sincere and genuine in their question, they would have received a different response, but Jesus was well aware that it was not their sense of purity but their hatred of Himself that motivated their action. Some one must lead; and he, unless purer than the woman, slays her without authority, and is so a murderer. 7. Let him first cast a stone at her.—The Received text and some MSS. Indeed, they are placed in a predicament of shame likely to prevent all desire on their part to allude to the matter. Let him first cast a stone, [ ton (Greek #3588) lithon (Greek #3037)] - rather, 'the stone,' referred to in the Mosaic statute, Deuteronomy 17:11. cannot with any propriety reprehend or condemn faults in others, if we ourselves be guilty of the same, or other great faults, St. Cyril, in Joan. The problem is that John 7:53-8:11 is not found in any of the earliest manuscripts or versions (translations into other languages). If there were one or two in that situation the remainder could hardly claim innocence as a group. John 8:7 7 And as they continued to ask him, he stood up and said to them, h “ Let him who is without sin among you i be the first to throw a stone at her .” Read more Share Copy Some one must lead; and he, unless purer than the woman, slays her without authority, and is so a murderer. The earliest commentary of this passage comes more than 1,000 years after Jesus and that commentary challenged the inclusion of the passage because accurate Greek manuscripts did not include it. 5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou? Do they think he has no answer? Let, then, the low standard of modern degeneracy be at once abolished, and let the pure ideal of Moses’s law be restored in its severest purity. Here’s their line of reasoning. Notes on John 10:34 et seq.). John 8:32, NASB: "and you will know the truth, and the truth will make you free.'" Commentary on John 8:41-47 (Read John 8:41-47) Satan prompts men to excesses by which they murder themselves and others, while what he puts into the mind tends to ruin men's souls. Next Weeks Readings. It is to be noted, in the application of this answer, that our Lord does not lay down sinlessness as the necessary condition of fitness for taking part in the punishment of guilt. They had no official right to condemn the woman; and our Lord’s words embodied the truth, which finds always, as it found now, an answer in the heart of man, that we have no personal right to judge the guilty unless we ourselves are free from blame. No man who cannot stand this test has a right to require the old ideal to be revived. Jesus did not mean that the accusers needed to be sinless. They had asked Him to pass judgment, and now He was exercising His rightful function as the judge of humankind. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, He that is without sin among you, let him first cast a stone at her. They would impose on him the hazard of pronouncing sentence of capital punishment; and he, without incurring that, flings upon them the hazard of inflicting it. 7.Continued asking—They do not easily take a hint that their room is better than their company. ρεῖν ἑαυτοὺς ἀναμαρτήτους, But when they continued asking him; he lifted up, and said unto them, He that is without sin, let him first, ast a stone at her. Jesus" reply put the dilemma back on His accusers" shoulders. “Our blessed Lord, it is true, was her first born, while she was yet a … 2, Introduction; Appendix (Cambridge & London: Macmillan, 1881), 87-88.. 89 Morris, The Gospel According to John, 457. (12-59)1-11 Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. As they see him tracing figures on the ground, they “close in” for the kill, but Jesus is only giving them “enough rope to hang themselves!” Whichever one of you has committed no sin. 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. Then Jesus lifted Himself up (as we may well believe) with slow and solemn dignity, and spoke the words recorded of Him with a glance which must have showed His hearers that He read their hearts. Commentary on John 9:8-12 (Read John 9:8-12) Those whose eyes are opened, and whose hearts are cleansed by grace, being known to be the same person, but widely different in character, live as monuments to the Redeemer's glory, and recommend his grace to … (not including the Cambridge MS.) read “the stone,” the stone referred to in John 8:5. “Let him first” means “let him first of you”; not “let him cast the first stone.” This was the duty of the witnesses. He does not declare the woman either guilty or innocent, but with a few words, it is the men on trial here, and not the woman. a stone = the stone, i.e. Jesus Feeds the Five Thousand. John /. ‘But when they continued asking him he lifted himself up and said to them, “He who is without sin among you, let him first cast a stone at her”.’. In Matthew 13:55-56, the sisters of Jesus were described. In Sept[62]Deuteronomy 29:19, . Thomas Coke Commentary on the Holy Bible. Books of the Bible Buy a Bible Daily Readings Old Testament the heavy stone for execution. 8:7 {2} So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. 3 The teachers of the law and the Pharisees brought in a woman caught in adulteryThey made her stand before the group 4 and said to Jesus, “Teacher, this woman was caught in the act of adultery. The question, then, is whether we As soon, therefore, as a court, witnesses, and executioners of the true Mosaic standard are furnished, let them execute the absoluteness of the Mosaic sentence by casting the first stone! Perhaps 2 Peter 2:14 describes their character. John 8:7 Parallel Verses [⇓ See commentary ⇓] John 8:7, NIV : "When they kept on questioning him, he straightened up and said to them, 'Let any one of you who is without sin be … If they did not stone her, they would be admitting that they had sinned. All can readily. His next action is specific and underlines the words that He speaks. There must be more to this than we are told. In the judge, while he wears the robe of justice, the individual man ceases to exist, and he becomes the representative of God; but these can now speak only as men, and condemn her only by the contrast of a higher purity. He agrees that the one among them who has never broken the Law shall be permitted to carry out the sentence. All the responsibility is rolled back upon themselves. He appears, therefore, to forbid all witnesses to give public testimony, and all judges to occupy the judgment-seat. John 8:2-11 - "JESUS' WORK OF FORGIVENESS" Reading Sermon by Prof. H. Hanko. anamartetos. They do, at this moment, doubtless understand that he intimates his rejection of all prerogative in the case. Furthermore there may be in Jesus’ reply the suggestion, which He expected them to be aware of, that He was aware that some of the Pharisees themselves had dubious reputations. 6 This they said, tempting him, that they might have to accuse him. Occ, nowhere else in the N.T. В ней могли участвовать только те, кто не был виновен в том же грехе. (John 8:12) In the introduction of this Gospel John proclaimed that Jesus the Light of men and the world. To their credit Pharisees did acknowledge that they had failed to keep God’s Law. he said what was an awful rebuke. They are summoned to judge themselves rather than the woman. In verse 12, Jesus describes himself as "the light of the world" and verse 32 contains the well-known teaching "ye shall know the truth, and the truth shall make you free". Solid Joys. Commentaries, history books, and more are linked to this page Do they think he is embarrassed? John 8:7. He straightens up and looks round on them. 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