3:6; 4:16; 10:19). I will begin by briefly addressing the commonly held views as stated above, address the various Bible translations that have caused confusion, and then provide background and context, and conclude with interpretation and application. The most important principle of interpretation is the context. How flagrant and conscious the return to, is here supposed, is indicated by the fearful language of. An Examination of Hebrews 10:26-31 and its Larger Context. They needed to persevere, to keep on keeping on. Studies In Hebrews #7. of the absolute truth embraces, in addition to an acquaintance with it through the understanding, also its internal power through experience and life.” It was not necessarily a one atrocious sin for which the Hebrews are so terribly condemned, for they may have apostatized by slow degrees and continuous small sins; but the special facts are, the clearness of their knowledge and the reality of their Christian experience. He 10:35 Therefore do not cast away your confidence, which has great reward. Hebrews 10:26 Context. The immediate context (which is the 3rd most important kind of contextual interpretation) presents Christ as the High Priest (He 10:21). HEBREWS 10:26-39. The book of Romans argues from God’s character/nature. All Old Testament figures were “types,” not the “reality” (the antitype). Online Bible Commentary. Hebrews 10:26-27. Therefore, if a person is to live with God he must correspond to God’s absolute righteousness. “And for this cause he is the mediator [the High Priest] of the new testament [covenant], that by means of death, for the redemption of the transgressions that were under the first testament they who are called might receive the promise of eternal life.”  In other words, Jesus paid for the sins of Old Testament believers. IN HEBREWS 10:26–31 Randall C. Gleason Summary The absence of NT damnation terminology in Hebrews calls into question the widely held assumption that the author’s purpose was to warn his readers of eternal judgement. God causes us (not we cause ourselves) to be as right as God is right (Romans chapters 3-5). 260-262), points out the irony, that this strong warning in Hebrews could give rise to a system that was quite similar to the Jewish sacrificial system that Hebrews dismisses as forever superceded! Hebrews 10:26-31 New International Version (NIV). Chapter Context . We need to be careful with the word “apostasy.”  Christians use this term today only for theological liberalism, for seminaries or people that deny the truth, but the Bible uses this term for Christians who distort doctrine and distort the Christian life as well. | Powered by WordPress, Grant's Verse-by-Verse Logos Bible Software, Now that we understand both the argument of the book (the broadest contextual interpretation) and the more immediate section of the book (the next best contextual interpretation), we come to the. The Old Testament sacrifices could never pay for sins; they could only illustrate the One who would. They had also been willing to suffer material loss because they looked forward to a better inheritance in the future (cf. They abandoned the one sacrifice of the New Testament for the many of the Old Testament. Hebrews 10:26-27. Note that the writer addressed this warning to believers, though many interpreters have applied it to unbelievers. This also is the problem in Hebrews 6.] Commentary on Hebrews 10:26-31 (Read Hebrews 10:26-31) The exhortations against apostacy and to perseverance, are urged by many strong reasons. “Shrinking back” refers to a believer distorting the finished work of Christ. The Hebrews did not understand the real nature of the *Messiah. Some interpret this as a reference to people who have clear, obvious understanding of the gospel, but choose to reject it anyway. Chapter Context . The ensuing warning passage (10:26-31) supports the interpretation that “the Day” is figurative of Christ’s return because the context stresses the consummation of all life. If you wanted to use this verse to scare people, there are a couple of angles you could take: 1. If the writer’s concern had been the salvation of those readers who were unbelievers, this would have been an opportune time for him to exhort them to believe in Christ. The wrong way to interpret Hebrews 10:26. II. God is absolutely righteous. Hebrews 10:36-39 $ 2.00: Hebrews Commentary - Individual Sessions quantity. For Christ’s “waiting” servants the thought of “judgment” is lost in that of “salvation” (Hebrews 9:27-28); to these sinners nothing is left but the awaiting of judgment. If the apostate revert to the Levitical sacrifices, the blood of bulls and of goats avails nothing. "For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries" (10:26). As in Hebrews 6 we read of “full assurance,” or rather, “fulness of hope,” so here of fulness of faith. The apostasy he has in mind is not so much an act but a state brought on by many individual attitudes and sins, reproducing the original, carnal antagonism a person has toward God before conversion. "Paul is not speaking of sin in general but the specific sin of apostasy from the faith that was once known and professed. They had withstood public shame and persecution for their faith. —Rejecting this one Christ, there is no other Christ for him. Can a Christian lose their salvation? It does not always refer to saving our soul eternally. The argument of “greater than” revolves around a contrast between the old covenant and the new covenant. The allusions in these verses are to Isaiah 26:21 and Habakkuk 2:3-4 in the Septuagint. He 10:39 But we are not of those who draw back to perdition [ruin, not eternal damnation. Highlight All Reset Print. —Hebrews 10:26,27. Hebrews 11:30-35 By Faith They Overcame. Hebrews 10:30-35 $ 2.00: Hebrews Commentary - Individual Sessions quantity. As the larger context makes plain, he means, ‘God will be severely angered’ (see verse 27).”. We must understand that the book of Hebrews was written to Jewish believers. This “for” introduces a particular form of reversionism, in the book of book of Hebrews – reverting to worship the types of the Old Testament. He would always be king. The type only illustrates the truth; it is not the truth. He has to be as right as God is right. See note on, —Against clear light and knowledge, usually preceded by, . He is the Son of God, Jesus Christ. Hebrews 10:32-39 A Call to Persevere. Hebrews 10:32-39 A Call to Persevere. I. Verses 1-25 of chapter 10 declare the absolute superiority of the once for all time sacrifice of Christ for sins over the sacrificial practices of the Mosaic Law which were just the shadow, not the reality, of our Lord's true and effective sacrifice for sins. Add to cart. And again, “The Lord will judge His people.” 31 It is a fearful thing to fall into the hands of the living God. Browse Sermons on Hebrews 10:26-27. If we abandon that purpose, we will not please God. Admittedly, Hebrews 10:26,27 seems to teach losing one's salvation is possible at a glance, i.e., if we take just those two Scriptures by themselves. "Paul is not speaking of sin in general but the specific sin of apostasy from the faith that was once known and professed. The first thing to note in Hebrews 10:26-27 is the word "sin. This is an indication that they did not truly understand the full implications of Christ and his work as the Antitype. Charles Simeon. The argument of the book of Hebrews argues against the turning back of a Christian who reverts back to the Old Testament types of the Mosaic Law, Mosaic sacrifices, etc. The thought that there is a sin one can commit ... 6 Philip E. Hughes, A Commentary on the Epistle to the Hebrews (Grand Rapids: Eerdmans, 1977), 423. The writer assumed that his readers along with himself would not distort truth to the point of losing reward. Paul's essential purpose in writing this book is to pull Jewish believers away from continuing in the temple ritual now that that ritual had been fulfilled in the incarnation, life, and sacrifice of Jesus Christ. They had also unashamedly supported other believers who had undergone persecution in the same way. Determine the structure of the text; It is introduced by the subordinating conjunction gar in Greek. Designed by Elegant Themes He serves as our High-Priest in Heaven. Christ’s sacrifice, once and for all, atoned for the sins of those who believe in Him. Read Hebrews 10 commentary using Matthew Henry Commentary on the Whole Bible (Complete). Apostasy is an intentional falling away or defection. How good does a person have to be to go to heaven? You could use this verse to present a “balanced” view of God, like this: “He is a God of grace and He is a God of judgment. Search. Hebrews 10:26-31 New International Version << Hebrews 9 | Hebrews 10 | Hebrews 11 >> 26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. Bible Gateway Recommends. They only anticipated by type the one who would finally and fully put away sins forever (He 9:12-14). Genre; Hortatory. The wrong way to interpret Hebrews 10:26. Highlight All Reset Print. 4:12-16; 6:9-20). “We have the threefold revelation of God in this passage, a very definite spiritual and practical exemplification of the Holy Trinity, in the will of God (Hebrews 10:9), the work of Christ (Hebrews 10:12), and the witness of the Spirit (Hebrews 10:15).” (Thomas) e. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation. Hebrews 10:26–31 is the second major paragraph of this section begun at 10:18, and also constitutes the fourth warning passage in Hebrews. Hebrews 10:26 | bibleref.co. The law, earthly priests, and earthly sacrifices did not atone for sin. This High Priest is “over the house of God.”  This leads into a discussion on the subject of perseverance, especially to the family of God (He 10:23-25). Rev. The one sacrifice is the only sacrifice that can remove sin. 32:35-36), Moses warned the Israelites against reversion. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Haldane's Exposition on the Epistle to the Romans and Hebrews. Hebrews 11:17-29 The Champions of Faith. Study the bible online using commentary on Hebrews 10 and more! These three parallel participial clauses in the Greek text stress the serious effect of distorting doctrine. The time had come for Jesus to do his work on earth. The argument of Hebrews is Christ is “greater than” or sometimes translated “better than.”  This phrase is a refrain in the Greek (with different English translations) that runs that runs throughout the book. 22:20). Explanation and Commentary of Hebrews 10:26. —“True,” the word used in Hebrews 8:2; Hebrews 9:24, a real — i.e., a sincere heart. 26:8; Mark 14:4; Acts 25:16). The KJV translation here, “if we sin willfully,” is superior to NIV’s if we deliberately keep … Hebrews 10:26-29. After accepting Christ in the fullest sense of the word then with culpability revert back to Old Testament sacrifices], there no longer remains [as long as a believer operates under the unfinished work of the Old Testament sacrifices, he cannot have fellowship with the Lord because this flies in the face of His finished work on the cross], a sacrifice for sins [the word “sins” is literally a sin-offering in the Greek. In the past God told people something about himself. The author of Hebrews says that the Israelites perished in the desert when after receiving the law of Moses, they disobeyed it. Genre; Hortatory. It is either Christ’s sacrifice or none. interpretation of Hebrews 10:26-27. Hebrews 11:30-35 By Faith They Overcame. 36 For you have need of endurance, so that after you have done the will of God, you may receive the promise: Now was no time to discard that confidence in a better reward (cf. He 9:26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. Dr. Grant C. Richison I. Jump to Passage. The readers were to live by faith in the midst of difficult times. The first thing to note in Hebrews 10:26-27 is the word "sin. Paul's essential purpose in writing this book is to pull Jewish believers away from continuing in the temple ritual now that that ritual had been fulfilled in the incarnation, life, and sacrifice of Jesus Christ. A Dreadful Thing Hebrews 10:26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. But we Christians have had one ultimate sacrifice, Jesus Christ, and have received the Holy Spirit. IF WE KEEP ON SINNING... NO SACRIFICE FOR SINS IS LEFT . The same fire (judgment) that will test believers will also consume unbelievers.”. The apostasy he has in mind is not so much an act but a state brought on by many individual attitudes and sins, reproducing the original, carnal antagonism a person has toward God before conversion. We know this because of the title, but also because so much of the book is explained by the understanding that the readers were Jewish. Hebrews 10:26-31. Hebrews 10:25 : Hebrews 10:27 >> Hebrews 10:26. The writer did not want his readers to be the objects of God’s discipline. Retail: $39.99. The paragraph addresses the consequences of “willful sin” in the most severe tones. The writer took all his Old Testament quotations from this version except the one in 10:30, which he took from the Hebrew Bible. IN HEBREWS 10:26–31 Randall C. Gleason Summary The absence of NT damnation terminology in Hebrews calls into question the widely held assumption that the author’s purpose was to warn his readers of eternal judgement. Furthermore, the reversionist insults the Holy Spirit who graciously brought him or her to faith in Christ. He 10:19-36. Home / Commentary / Hebrews / Hebrews Chapter 10 / Hebrews 10:26-31. 5:10), not of unbelievers (cf. KJV Study Bible, Red Letter Edition: Second Edition. Hebrews 9 Hebrews 11 Hebrews 10:26 King James Version (KJV) 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, King James Version (KJV) Public Domain. If the believer goes into reversion about the one and final sacrifice of Christ, then he cannot remain in fellowship with the Lord. By the way, the word “antitype” is a Greek word used in He 9:24. This meaning agrees well with the exposition of Hebrews 10:32-39. 2:9). Hebrews 10:26–31 is the second major paragraph of this section begun at 10:18, and also constitutes the fourth warning passage in Hebrews. In view of what has preceded the latter alternative is in view (cf. Hebrews 11:13-19 The Promises of Faith. He could have written, “For you have need of regeneration.”  Instead he exhorted his readers to endure rather than distorting truth. Luke 21:19). He 10:27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. Search. The Israelites made perpetual sacrifices, and the Day of Atonement came every year. i. 1 Pet. This also is the problem in Hebrews 6. The believer will ruin his life as a believer], but of those who believe to the saving of the soul [the Greek word for salvation has a wide range of meanings. In the past the original readers had proved faithful in severe trials of their faith. Hebrews 10:26-39. ], “…if we sin willfully [after receiving full knowledge of Christ as the Antitype (the reality of whom the types were only shadows) and embrace Him as Savior] after we have received the knowledge of the truth [The word “knowledge” means full-knowledge so they knew Christ in the fullest sense of the word. From all that has been said it appears, that the law, the Mosaic dispensation, being a bare, unsubstantial shadow of good things to come, of the gospel blessings, and not the substantial, solid image of them, can never with the same kind of sacrifices, though continually repeated, make the comers thereunto perfect, either as to justification or sanctification. God spoke these words about king David's son Solomon (1 Chronicles 17:13-14). Likewise, the positive alternative set forth at the end of this verse is not a reference to conversion. The writer concluded his warning by reminding his readers of their former faithfulness when tempted to encourage them to endure their present and future testings (cf. Hebrews 10:26-31 The Just Live By Faith. The book of Hebrews is also addressed to Christians (not non-Christians) so if anyone asserts that a passage in Hebrews is addressed to non-Christians, the onus of proof lies upon that person to prove it. The following comment from The Bible Knowledge Commentary is a good summary of the passage and fits with my understanding of the passage as well. The Lord’s return is near (Rev. “This observation [in v. 38b] is a figure of speech called litotes in which a positive idea is expressed by negating the opposite.

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